Nowadays, it seems very often that social sciences, and even more humanities, are trapped between two opposite but equally unsatisfactory alternatives: or completely conforming to the method of natural science (what push them towards a deleterious reductionism, which forgets precisely the most characteristic properties of their objects) either giving up the ambition of being forms of true knowledge (what push them towards an equally deleterious irrationalism, which makes them ineffective and therefore useless). On the contrary, precisely the correct understanding of the experimental method, its nature and its limits enables us to demonstrate the full legitimacy of other forms of true knowledge besides natural science, from which they do not differ for its nature, but only for the degree of certainty that can reach, since they use different methods which depend on their different objects and are nor completely identical neither completely different with respect to the experimental method, but analogous.

La epistemología de la investigación científica en las ciencias sociales y las humanidades

Musso Paolo
2017-01-01

Abstract

Nowadays, it seems very often that social sciences, and even more humanities, are trapped between two opposite but equally unsatisfactory alternatives: or completely conforming to the method of natural science (what push them towards a deleterious reductionism, which forgets precisely the most characteristic properties of their objects) either giving up the ambition of being forms of true knowledge (what push them towards an equally deleterious irrationalism, which makes them ineffective and therefore useless). On the contrary, precisely the correct understanding of the experimental method, its nature and its limits enables us to demonstrate the full legitimacy of other forms of true knowledge besides natural science, from which they do not differ for its nature, but only for the degree of certainty that can reach, since they use different methods which depend on their different objects and are nor completely identical neither completely different with respect to the experimental method, but analogous.
2017
2017
16
1
11
20
10
STAMPA
Esperti anonimi
http://www.unife.edu.pe/publicaciones/revistas/filosofia/Phainomenon/phainomenon_2017-1.html
Spagnolo
En nuestro tiempo muy a menudo parece que las ciencias sociales, y más aun las humanidades, se encuentran atrapadas entre dos alternativas opuestas, pero igualmente insatisfactorias: o conformarse completamente al método de la ciencia natural (lo que las empuja hacia un deletéreo reduccionismo, que olvida exactamente las propiedades más características de sus objetos) o renunciar a la ambición de ser formas de auténtico conocimiento (lo que las empuja hacia un igualmente deleterio irracionalismo, que de hecho las vuelve inefectivas y luego inutiles). Sin embargo, exactamente el correcto entendimiento del método experimental, de su naturaleza y de sus límites nos permite fundamentar la plena legitimidad de otras formas de auténtico conocimiento además de la ciencia natural, de la cual difieren no por su naturaleza sino solo por el grado de certeza que pueden alcanzar, ya que usan métodos distintos que dependen de sus distintos objetos y no son completamente iguales ni completamente diferentes al método experimental, sino análogos.
Galileo Galilei, scientific method, social sciences, humanities, complex systems, feeling, objectivity, intersubjectivity. - Galileo Galilei, método científico, ciencias sociales, humanidades, sistemas complejos, sentimiento, objetividad, intersubjetividad.
no
262
Musso, Paolo
none
Articoli su Riviste::Articolo su Rivista
1
info:eu-repo/semantics/article
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11383/2072452
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